Showing posts with label theology. Show all posts
Showing posts with label theology. Show all posts

Friday, February 20, 2015

The Royal Me

Cultural Emblems

Certain book and movie events, such as the recent movie about an abusive relationship portrayed as a romance, are worth considering as believers not because they are unique, but because of the reverse.

I haven't seen 50 Shades of Grey, but my understanding from reports (which emanate and titillate from every possible news source) is that this movie affirms, even valorizes, sadomasochism. If so, this movie, rather than being the cutting-edge phenomenon heralding a new sexuality, is actually emblematic of the long-time sexual identity of our western culture, in which the only boundary or guideline is consent.

The book series sounds like a charter for The Divine Right of the Consenting. The movie sounds like a sermon preaching the one moral value for sexual behavior in western culture today: The First Commandment of Consent. The celebrants snicker and gather to worship with a resounding "Amen-ything Goes -- as long as you have signed here, and initialed here, and here, and here..." (Be sure to read the fine print!)

Believers need to identify pagan and secular creeds in order to answer them. So it's important we at least note these cultural markers and icons as they come along. (And if you've ever read the Old Testament you should not be surprised when they do. A thorough reading of Scripture precludes naivete.)

Emblems both define and differentiate.

When pagan creeds are widely broadcast and affirmed, we are given clarity about the world we live in and our neighbors suffer daily in; they help pinpoint its dark places. They help clear away confusion and foggy thinking and give us an urgency for the gospel.

And as a sort of bas relief or photo-negative, they also help us identify the ideas, practices, and people who are nurturing spiritual, mental, and physical health and wholeness.

The spirit of the anti-Christ has to do with whoring Babylon and an "I did it my way" religion. In other words, if I consent and you consent (though even that latter part's a bit wobbly -- maybe you "consent" under the influence of alcohol or manipulations), who is to say we are wrong? Certainly no god but myself. The Royal Me.

And what is the most natural place for this rejection of the first human relationship -- the one between the real God and man -- to nestle? In the heart of the very second human relationship -- woman and man.

The Garden and the Ghetto

That nascent and beautiful marriage of a man and a woman was founded in a Garden as a bond created for love, intimacy, fellowship, fertility, communication, comfort, co-regency, and, as my friend Bill Mattox points out, as a locus of diversity (man and woman are decidedly not the same).

In a reverse world, this male-female union becomes instead a weapon warped and wedded to fear, domination, aggression, anxiety, and subtler, arm-twisting power-grabs like withholding, silent-treatments, blaming, and punishment, all enacted on the hardscrabble grey pavements of The Land of Looking Out for Number 1. The Garden exchanged for a Ghetto. As C.S. Lewis describes, we are indeed children playing at mud-pies, though offered a vacation at the seashore.

A Better Romance

But I must add that this is also no time to be discouraged. These moments of clarity not only point out what is wrong, but point out what has always been true.

We dwell on the One who gave it all to love us, who suffered that we might live, and who offers a real and true relationship. Christians enjoy the true romance of a Groom who suffered for a Bride.

He walked in our world. There is no new evil here; He came and saw it and conquered it with real, living, divine love -- the kind of love that casts out all fear.

And then we love like he does, because he first loved us. Not left to love on our own, his Spirit makes us lights in the darkness of the world and, yes, even the bedroom. This radiant and wholesome love arcs out into our families and neighborhoods. We are called to share and show all kinds of true love to people really hungry for it. We have good news to share daily not just in how we talk and how we live with our husbands, but in how we love our children, family, friends, and the whole world.

This good news -- the kind spoken in both words and deeds and beginning in our marriages -- is not only true, but healing and wholesome, infectious and irrepressible. Across the ages, even death has not been able to stop it.

Who can resist him?

***

The article below is by a clinical psychologist, and it discusses what happens to a person psychologically when sexual intimacy, fear, and aggression experiences are fused together in the human mind. (A salient but long quote from the article also below.)

Here's is the article: Hooked Up and Tied Down

And here is a quote from it, emphasis mine:

"Sexual Arousal, Aggression, and Fear

Human beings have neural networks related to sexual behavior, and these are shaped in subtle ways by our sexual experiences. We have separate neural networks related to anger and aggression, and these are shaped and strengthened when people engage in violent or domineering behaviors. We have still more separate brain maps for fear and anxiety, which are shaped and reinforced by frightening or anxiety-provoking experiences.

If you think about these three emotional experiences—sexual arousal, aggression, and fear—they are typically quite distinct emotional experiences. There is some overlap between them in terms of physical or bodily response: all three, for example, involve increases in heart rate, respiratory rate, and blood pressure, because all three involve activation of the sympathetic nervous system. And yet, for most healthy individuals, sexual arousal, aggression, and fear remain distinct emotional, cognitive, and physical experiences. This is, I will suggest, a good and healthy thing.

So these neural networks and these experiences normally remain distinct—unless our experiences begin to fuse them together. When this fusion happens, the brain gets confused. And this is exactly what happens when people experiment with sadomasochistic sexual practices. These distinct neural networks and brain maps become fused according to Hebb’s principle: neurons that fire together wire together. Once this happens, aggression automatically triggers sexual arousal. Or fear and anxiety automatically trigger sexual interest. When this fusion of neural networks becomes pronounced, people often will present to the psychiatrist with clinical problems. Patients complain, for example, that they cannot get aroused unless they get aggressive or violent. Or they complain that they become involuntarily aroused whenever they experience fear. Once these distinct neural networks are fused, the person is—at the level of the brain—literally tied down.

....Before making decisions about our sexual behaviors, we need to ask ourselves some questions about what we want to be doing to our brain and our body—what kind of neural tracks and networks do we want to be reinforcing through these behaviors? Do we want to be fusing sex and love? Sex and security? Sex and attachment or commitment? Sex and fidelity? Sex and trust? Sex and unselfishness? Or do we want to be fusing in our brain and in our experiences sex and violence? Sex and dominance? Sex and submission? Sex and control? We shape our brain by our choices. And we develop increasingly automatic and ingrained habits by our repeated choices. But the initial choice of which path we embark upon is up to us."

Monday, October 27, 2014

"By Water, Wood, and Hill"

I stumbled upon this letter (on theonering.net) to Peter Hastings from J.R.R. Tolkien describing Tom Bombadil, my favorite character. (Emphases below are mine, as are paragraph breaks; it's a long chunk of text) 

“I don’t think Tom needs philosophizing about, and is not improved by it. But many have found him an odd or indeed discordant ingredient. In historical fact I put him in because I had already ‘invented’ him independently (he first appeared in the Oxford Magazine) and wanted an ‘adventure’ on the way. But I kept him in, and as he was, because he represents certain things otherwise left out. 

I do not mean him to be an allegory – or I should not have given him so particular, individual, and ridiculous a name – but ‘allegory’ is the only mode of exhibiting certain functions: he is then an ‘allegory’, or an exemplar, a particular embodying of pure (real) natural science: the spirit that desires knowledge of other things, their history and nature, because they are ‘other’ and wholly independent of the enquiring mind, a spirit coeval with the rational mind, and entirely unconcerned with ‘doing’ anything with the knowledge: Zoology and Botany not Cattle-breeding or Agriculture. Even the Elves hardly show this : they are primarily artists. 

Also T.B. exhibits another point in his attitude to the Ring, and its failure to affect him. You must concentrate on some pan, probably relatively small, of the World (Universe), whether to tell a tale, however long, or to learn anything however fundamental – and therefore much will from that ‘point of view’ be left out, distorted on the circumference, or seem a discordant oddity. The power of the Ring over all concerned, even the Wizards or Emissaries, is not a delusion – but it is not the whole picture, even of the then state and content of that pan of the Universe.



Saturday, August 23, 2014

North Pond Hermit

Interesting story, link below, about a man who lived a quarter of a century alone in the woods in Maine.

While socially a hermit, it's interesting to consider that he hovered so close to civilization always and was completely dependent on the takings and leavings of the civilization he rejected -- food, books, clothes, radios.  An isolated consumer who even, finally, seemed to have lost a realistic sense of self or personhood. It's as if, in total isolation from intimacy he lost perspective about his own personhood and community, both.

When we lack intimacy and community with others, do we lose intimacy even with our own person?

Discussing the article, my mom and I chuckled at He-of-the-Propane-Tanks-and-Cheetos calling Thoreau a "dilettante."

Aside from all of this, it's interesting to think about re-entering the modern world after so long from it. His comments on the blaring lack of "nuance" as he re-entered our culture are interesting. Can you imagine the starkness of a lack of nuance and subtlety faced by this guy as he was driven down any town street or, for goodness sakes, when he turned on the tv?

And I am also fascinated that every winter he woke himself every morning at 2 am to be sure to stay warm

What a strange 25 years for the people in that community!

The Strange Tale of the North Pond Hermit

Thursday, June 20, 2013

Christ in the Old Testament

Here is a Gospel Coalition video of a panel discussion on Christ in the OT (including my brother, Scott Redd, President of Reformed Theological seminary in DC and professor of Old Testament)

https://www.youtube.com/watch?feature=player_embedded&v=5lt3S4qvAeY#!

Thursday, April 18, 2013

What Happens in the Milky Way Matters to the Amoeba

One Mystery and Six "We's"... Hard Questions in Homeschooling

In reading through Genesis this last week with the kids, Ben asked, "Why did God even make the Tree of the Knowledge of Good and Evil in the first place?"

A good, worthy, and ancient question, which comes rambling down through history. And asked of me, while I lay on the couch, pretty much obliterated by the flu. (Which also comes rambling down through history. Cleopatra, Beatrice, and Laura Ingalls also lay on the couch at some point with the flu.)

My young man is asking the same question men have been asking always, "Why would a righteous God create a world knowing evil would be in it eventually?" In other words, "If God is truly Great, how can He also be Good?"

Our little family circle discussed this and searched scriptures for a bit, and then we rested from that labor, started math, and had sandwiches. We can even rest while we do labor to understand.

How can we rest while we labor? We can rest because we know who Christ is, and we know what He did.

We know we can trust Him. We know His purposes are good. We know this based on what He has done.

We know He personally suffered to make it possible for us to know Him. We know "What wondrous love is this...O my soul, O my soul." (Link here)

And the haunting celtic-bluegrass hybrid of Chelsea Moon and the Franz brothers singing same HERE.

I write those things as a Christian and a mom, not a theologian or a scholar. But I do believe when and while we grapple with the mysterious and hard things to understand or accept about God and life -- good and evil, sovereignty and righteousness, the Trinity and the incarnation, etc -- as homeschooling moms, through Scripture and obedience, we are equipped for every good work.

We can be mindful of several things, so that we can rest and not grow weary or lose sight of our Redeemer. Yes, He was wrathful. And His wrath was appeased...by His own death.

1. Mystery.

There are things we will know with certainty about our infinite God and yet not understand. If you "signed up" to worship and love an infinite God who was made man, you signed up for some Mystery... in the very biggest and most profound sense of that word. Search all you can, but rest in this: one day you will see Him face to face.

Romans 11:33-36. It is enough.

2. We Read the Word.

The things we know about God from His word are most correctly described using the words He uses. He condescends to explain some things about Himself to us in human language, and I think it wise to use His words and concepts found in the Old and New Testaments when we describe Him, too, when we seek to understand.

I believe is is appropriate for men and women to write about God and to love God using words of their own. And clear biblical truths are given other titles as a sort of theological shorthand ("Trinity" being an excellent example). But when we seek to clearly understand and describe this "Trinity" (or other attributes), we are wise to use the words and examples and narratives He uses whenever we can (eg. not "The Trinity is like a three-leaf clover"). Use what He has told you to understand Him. And if you can't use it to understand Him, use it to know Him and believe in Him as He described Himself. (And Rest.)

Our pastor frequently reminds us that "Jesus is found on every page of the Bible." We can go there and see what He is telling us, in His own words, about Himself and life and the mysterious things of both.

II Timothy 3:14-17. ("Every good work" surely includes the study of God, theology.)

3. We See God.

John 14:5-14. Jesus said, "If you have seen me, you have seen the Father." When studying God's character and attributes, I think we do well to look intently on the person of Christ as represented in the Gospels and all of Scripture.

In other words, Jesus is the first place we should look to see what God is like, especially when we are confused.

I think it is easy to get so caught up in trying to understand this or that, that we lose sight of our Redeemer as THE Word God gave us about Himself.

During His incarnate life on earth, Jesus Christ interfaced with religious, secular, wicked, loving, ignorant, wise, deceitful, honest, confused, faith-filled people of many ages, both genders, and various vocations. He discussed tragedies, traditions, traitors, and trees (nature). He described God and discussed and did battle with the devil.

How did He interact with evil men and how did he respond to evil deeds on earth? What did he say? What did he NOT say? What did he do? Did He weep or question back... or spit in the dirt and make clay? Does he say why he did these things?

How did He interact with the faithful? With the devil and demons?

What was his role in His own death? What were his views on and reactions to catastrophes, stormy weather, the death of friends, etc.

How did he speak to Pharisees, to Pontius Pilate, to Nicodemus, to the Samaritan woman, to little children?

His recorded interactions give us clues about God.

4. We Fix on the Bright Morning Star.  (Rev 22:16)

Philippians 2.

In our struggle to understand, we must not despair or accuse. I think it is wise, again, to turn our eyes back to our Jesus.

We may not understand (or perhaps we may not like) a given truth. But if we are drawn back to the lovely sight of Jesus and His utter sweetness (not a treacly, Valentines-Day sweetness -- but a mighty, living, pure, vibrant, goodness), I think we will keep our bearings in our search.

This kind of goodness transfixed the Marys and made one pour perfume on his feet and wipe the mucky dirt off with her hair. It bade the centurion to say, "Just say the word..." It bade a hemorrhaging woman to touch his clothes in the street. It drew little children to him. It bade the storm to be still.

Are we captivated by the Bright Morning Star in all our searchings and wanderings? Is He the guiding star for our little ship of homeschool (or personal) theology?

Surely this is One we can love and trust, even as we say "why?"

Can we trust Him with our lives? I believe we can look to Him and find peace, in both hardship and mystery.

He is above reproach. Let us be careful in our questioning not to reproach Him in our ignorance, confusion, distress, or fatigue.

5. We See Ourselves. 

To twist a phrase, "It's not business, it is personal."

LINK To "You've Got Mail" scene (because Kathleen Kelly is right on about 100 levels).

Like business issues (awkward segue alert), cosmic questions are really intimate questions. What I or you or we decide about God is very personal to us. As with all truth, this is true whether or not we like it or believe it to be true.

In nature, what happens in the Milky Way matters to the amoeba. In body and soul, who God is and what He does matters personally to you and me.

It's personal to you and me, because in encountering the mysteries of God, we choose to worship and serve Him -- or not -- as He is. We approach Him either as a trusting child looking for knowledge about Him and ourselves... or an smart-aleck schoolboy with just enough information to make him confident in his ignorance. And everything follows from there.

I'm not saying our applause and approval -- or even our belief -- is what makes Him God. Even in America, He does not need our vote to shore up some sort of cosmic, grassroots, Popularity Campaign.

As He once said, He does not need our approval to pour the earth's hot magma, to cause the white goats to calve on the green hills, or to bound the rim of the gray Atlantic.

But who He is matters to us in the most intimate way, for now and tomorrow and eternity.

6. We Respond

We respond in some way to what we know. We may meet Him and respond like the rich young ruler (Mark 10:17-27), a religious man who claimed to follow all the law -- yet he actually worshiped riches, not God, and so was not obeying the very first of the commandments.

We may find we are like the Roman centurion (Matt 8:5-13), a successful soldier in what may have been the most brutal pagan army in the world -- who understood and bent the knee to authority and had "astonishing" faith." (Man looks at the outward appearance, God looks at the heart." I Samuel 16:6-13)

Or maybe we encounter Him like this (like me) stumbling between the two, "Oh Lord, I believe, help my unbelief."(Mark 9:24) He is merciful, and He is enough.

"Whom have I in heaven but You?" (Psalm 73:25)

God says we will find what we seek. (Jeremiah 29:13) This is very comforting, if you are seeking Him.

If you are not seeking Him, this should be very disturbing.

In my questioning, am I seeking to find God or to do battle with Him? To lift Him up or to lift up myself and my prejudices, presumptions, presuppositions, and opinions?

It's good to know and to rest. He can manage you and your questions.

But can you manage Him?

False Teachings, False Teachers, and One Christian Rapper

A Christian rapper, Shai Lynne, wrote a song denouncing false teachings and false prophets in the Church. Here is a letter he wrote defending his approach to one critic. Letter about false teachers HERE

Tuesday, April 9, 2013

Christ in the Old Testament

Here is my brother at The Gospel Coalition Blog discussing Christ in the Old Testament. (Scott has a doctorate in Semitic Languages and Literature.)

Christ Is Not Just Another Theme in the Old Testament